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Peshitta Bible Repository
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Lamsa
Translation - Romans Chapter 9
1 ¶ I TELL the truth through Christ, and I do not
lie, my conscience also bears me witness through the Holy Spirit,
2 That I am exceedingly sorrowful, and the pain which
is in my heart never ceases.
3 For I have prayed that I myself might be accursed
because of Christ for the sake of my brethren and my kinsmen according to the
flesh,
4 Who are Israelites; to whom belongs the adoption
and the glory and the covenants and the law, and the rituals therein, and the
promises,
5 And the fathers, from among whom Christ appeared in
the flesh, who is God over all, to whom are due praises and thanksgiving, for
ever and ever. Amen.
6 ¶ It is not as though the word of God had actually
failed. For all those who belong to Israel are not Israelites;
7 Neither, because they are of the seed of Abraham
are they all his children; for it was said, In Isaac shall your descendants be
called.
8 That is, it is not the children of the flesh who
are the children of God; but the children of the promise who are reckoned as
descendants.
9 For this is the word of promise: I will come at
this season, and Sarah shall have a son.
10 And not only this; but Rebecca also, even though
she had intimacy with one only, our father Isaac;
11 Before her children were born or had done good or
evil, the choice of God was made known in advance; that it might stand, not by
means of works, but through him who made the choice.
12 For it was said, The elder shall be the servant of
the younger.
13 As it is written, Jacob have I loved but Esau have
I set aside.
14 ¶ What shall we say then? Is there injustice with
God? Far be it.
15 For he said to Moses also, I will have mercy on
him whom I love, and I will have compassion on him whom I favor.
16 Therefore, it is not within reach of him who
wishes, nor within the reach of him who strives, but it is within the reach of
the merciful God.
17 For in the scripture, he said to Pharaoh, It was
for this purpose that I have appointed you, that I might show my power in you,
so that my name might be preached throughout all the earth.
18 Thus he has mercy on whom he pleases, and he
hardens whom he pleases.
19 Perhaps you will say, Why then does he yet find
fault? For who can resist his will?
20 However, O man, who are you to question God? Shall
the thing formed say to him who formed it, Why have you made me like this?
21 Does not the potter have power over his clay, to
make out of the same lump vessels, one for special occasions and the other for
daily service?
22 Now then, if God wanted to show his anger and make
his power known, would he not then, after the abundance of his patience, bring
wrath upon the vessels of wrath which were ready for destruction?
23 But he poured his mercy upon the favored vessels,
which were prepared for the glory of God;
24 Namely, ourselves, the called ones, not of the
Jews only but also of the Gentiles.
25 ¶ As he said also in Hosea, I will call them my
people, who were not my own people; and her beloved who was not beloved.
26 And it shall come to pass that in the place where
it was said you are not my people, there shall they be called the children of
the living God.
27 Isaiah also preached concerning the children of
Israel, Though the number of children of Israel should be as the sand of the
sea, only a remnant shall be saved.
28 For whatever the Lord has determined and decreed
he shall bring to pass upon the earth.
29 Just as Isaiah had said before, If the Lord of
Hosts had not increased the remnant, we should have been like Sodom, and
should have resembled Gomorrah.
30 ¶ What shall we say then? That the Gentiles who
followed not after righteousness have attained to righteousness; that is, the
righteousness which is the result of faith.
31 But Israel, who followed after the law of
righteousness, has not attained to the law of righteousness.
32 Why? Because it was not sought by faith but by the
works of the law. So they stumbled at that stumbling-stone.
33 As it is written, Behold, the prophet I give to
Zion becomes a stumbling-stone, and rock of offence; but whoever believes in
him shall not be ashamed.
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