're literally constrained by the neck pharaoh all the villains in in the torah are associated with the different psychological sort of uh challenging melees and pharaoh is the neck pharaoh is the one who who stops those things from coming down really well yes um but so but but the point which i wanted to get to was a very elaborate introduction is that part of the complexity of this foreign structure is that each of these are within each of this rod so you have which are the interrelationship between those points so so it's not just it's not just it's not just understanding it's not just internalization really it's interrelativity between them um and and there's there's one um a bit longer than a month in the jewish year which actually going through now which is the counting of the omar the spirot which is 49 days it's seven times seven where we well every single day we we look at one of those things and one day we look at us and then the next week is the week of bina beginning with bina and we do that whole process wow so so that with that sort of without getting into any specifics just pointing the direction of of that same thought being explicated by jewish kabbalists hundreds of years ago which which may professing to if you'd like to look into that that is that is very fascinating that's very cool well you've i i mean through both of my discussions you've really piqued my interest in kevin uh it's it's uh and like i said i i at some point uh i would like to have a discussion with you about the connections between we alluded to it but maybe more full-blown discussion i'll take a look at the video first of course you know the connections between spinoza and yeah yes joseph for me is such a pivotal figure and and maybe we could come back and uh have uh more of a discussion about uh spinoza in this context because i see spinoza as wrestling spinoza is very much a heroic figure for me uh from for one thing he's socratic in that his philosophy is not just uh theoretical it is transformative he's he's like socrates