3.

Dost thou see the abundance of resource belonging to God? His wisdom, His extraordinary power, His loving-kindness and care? Be not therefore dismayed or troubled but continue to give thanks to God for all things, praising, and invoking Him; beseeching and supplicating; even if countless tumults and troubles come upon thee, even if tempests are stirred up before thy eyes let none of these things disturb thee. For our Master is not baffled by the difficulty, even if all things are reduced to the extremity of ruin. For it is possible for Him to raise those who have fallen, to convert those who are in error, to set straight those who have been ensnared, to release those who have been laden with countless sins, and make them righteous, to quicken those who are dead, to restore lustre to decayed things, and freshness to those which have waxen old. For if He makes things which are not, come into being, and bestows existence on things which are nowhere by any means manifest, how much more will He rectify things which already exist. But you will say there are many who perish, many who are caught by snares. Many such things have indeed often taken place, yet afterwards have all received their appropriate correction, save some few who have remained in an incurable condition, even after the change in their circumstances. Why are you troubled and distracted because such a person is cast out and such another is put into his place? Christ was crucified and the release of Barabbas the robber was demanded, and the depraved populace clamoured for the preservation of the murderer rather than of the Saviour and benefactor. How many think you then stumbled at these things? how many were destroyed? But I must carry my argument yet further back. Did not He who was crucified become immediately after his birth a wanderer and a fugitive? was He not from the very cradle removed with the whole household into a strange land, taking that long journey into a barbarous region? And this removal gave occasion to torrents of blood, and cruel murder and slaughter, and all the children of tender age were cut to pieces just as if they had been soldiers arrayed in battle, and infants torn from the breast were handed over to death, and even when the milk was in their throats, the sword was driven through their necks. What could be more distressing than this tragedy? And these things were done by him who sought to destroy Jesus, yet the long-suffering God endured this tragical cruelty, which caused so much bloodshed, and forbore to prevent it although He had the power, displaying his long-suffering for some inscrutably wise purpose. And when Jesus had returned from the foreign land and was grown up, war was rekindled against him on every side. First of all the disciples of John were envious of Him and tried to slander Him, although John himself behaved reverently to Him, and they said "He who was with thee beyond Jordan, behold the same baptizeth and all men come to Him." ¹ For these were the words of men who were already irritated, and agitated by ill-will, and consumed by that passion. For the same reason also one of the disciples who said these things disputed with a certain Jew and raised a contentious argument about purifying, comparing one kind of baptism with another, the baptism of John with that of the disciples of Christ. "For there arose" it is said, "a questioning on the part of John's disciples with a certain Jew about purifying." ² And when He began to work miracles how many calumniators He had! Some called Him a Samaritan and demoniac saying "Thou art a Samaritan and hast a Devil" ³ others "a deceiver," saying "This man is not of God but deceiveth the multitude" ⁴ others "a sorcerer" saying "He casteth out devils through Beelzebub the prince of the Devils" ⁵ and they continually said these things against Him and called Him an adversary of God, and a gluttonous, and greedy man, and a drunkard, and a friend of the wicked and depraved. "For" He said, "the Son of man came eating and drinking and they say behold a gluttonous man and a wine-bibber, a friend of publicans and sinners." ⁶ And when he was conversing with the harlot they called Him a false prophet; "For had He been a prophet," one said, "He would have known who this woman is which speaketh unto Him;" ⁷ in fact every day they sharpened their teeth against Him. And not only did the Jews thus oppose Him, but even those who were reputed to be his brethren were not sincerely attached to Him, but even out of his own family opposition was kindled against Him. See at least how they also themselves were perverted, from the evangelist adding the remark "for neither did His brethren believe on Him." ⁸