V.
Tremendous, verily, is the mystery connected with thee, O virgin mother, thou spiritual throne, glorified and made worthy of God. 1 Thou hast brought forth, before the eyes of those in heaven and earth, a pre-eminent wonder. And it is a proof of this, and an irrefragable argument, that at the novelty of thy supernatural child-bearing, the angels sang on earth, "Glory to God in the highest, and on earth peace, good-will towards men," 2 by their threefold song bringing in a threefold holiness. 3 Blessed art thou among the generations of women, O thou of God most blessed, for by thee the earth has been filled with that divine glory of God; as in the Psalms it is sung: "Blessed be the Lord God of Israel, and the whole earth shall be filled with His glory. Amen. Amen." 4 And the posts of the door, says the prophet, moved at the voice of him that cried, by which is signified the veil of the temple drawn before the ark of the covenant, which typified thee, that the truth might be laid open to me, and also that I might be taught, by the types and figures which went before, to approach with reverence and trembling to do honour to the sacred mystery which is connected with thee; and that by means of this prior shadow-painting of the law I might be restrained from boldly and irreverently contemplating with fixed gaze Him who, in His incomprehensibility, is seated far above all. 5 For if to the ark, which was the image and type of thy sanctity, such honour was paid of God that to no one but to the priestly order only was the access to it open, or ingress allowed to behold it, the veil separating it off, and keeping the vestibule as that of a queen, what, and what sort of veneration is due to thee from us who are of creation the least, to thee who art indeed a queen; to thee, the living ark of God, the Lawgiver; to thee, the heaven that contains Him who can be contained of none? For since thou, O holy virgin, 6 hast dawned as a bright day upon the world and hast brought forth the Sun of Righteousness, that hateful horror of darkness has been chased away; the power of the tyrant has been broken, death hath been destroyed, hell swallowed up, and all enmity dissolved before the face of peace; noxious diseases depart now that salvation looks forth; and the whole universe has been filled with the pure and clear light of truth. To which things Solomon alludes in the Book of Canticles, and begins thus: "My beloved is mine, and I am his; he feedeth among the lilies until the day break, and the shadows flee away." 7 Since then, the God of gods hath appeared in Sion, and the splendour of His beauty hath appeared in Jerusalem; and "a light has sprung up for the righteous, and joy for those who are true of heart." 8 According to the blessed David, the Perfecter and Lord of the perfected 9 hath, by the Holy Spirit, called the teacher and minister of the law to minister and testify of those things which were done.
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[Note "made worthy;" so "found grace" and "my Saviour," in St. Luke. Hence not immaculate by nature.] ↩
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Luke ii. 14. ↩
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ton teiplasiasmon tes hagiotetos, Pantinus translates triplicem sanctitatis rationem, but this is hardly theological. Allusion is made to the song of the seraphim, Isa. vi.; and our author contends that the threefold hymn sung by the angels at Christ's birth answers to that threefold acclamation of theirs in sign of the triune Deity.--Tr. ↩
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Ps. lxxii. 18, 19. ↩
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ton ta panta en akatalepsia huperidrumenon. Cf. 1 Tim. vi. 16, phos oikon aprositon, hon eiden oudeis anthropon oude idein dunatai.--Tr. ↩
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[This apostrophe is not prayer nor worship. (See sec. xiv., infra.) It may be made by any orator. See Burgon's pertinent references to Legh Richmond and Bishop Horne, Lett. from Rome, pp. 237, 238.] ↩
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Cant. ii. 16, 17. ↩
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Ps. xcvii. 11. ↩
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ho ton teloumenon teleiotes, initiator, consummator. dia tou Pneumatos hagiou is to be referred to sunekalesen, rather than to ton prattomenon .--Tr. ↩
