3.

The apostle's epistle says ¹ that novices should be passed over, lest by the stupor of heathenism that yet clings to their unconfirmed minds, their untaught inexperience should in any respect sin against God. He first, and I think he alone, furnished an illustration that greater progress is made by faith than by time. For although in the Acts of the Apostles ² the eunuch is described as at once baptized by Philip, because he believed with his whole heart, this is not a fair parallel. For he was a Jew, ³ and as he came from the temple of the Lord he was reading the prophet Isaiah, and he hoped in Christ, although as yet he did not believe that He had come; while the other, coming from the ignorant heathens, began with a faith as mature as that with which few perhaps have finished their course. In short, in respect of God's grace, there was no delay, no postponement,--I have said but little,--he immediately received the presbyterate and the priesthood. ⁴ For who is there that would not entrust every grade of honour to one who believed with such a disposition? There are many things which he did while still a layman, and many things which now as a presbyter he did--many things which, after the examples of righteous men of old, and following them with a close imitation, he accomplished with the obedience of entire consecration--that deserved well of the Lord. ⁵ For his discourse concerning this was usually, that if he had read of any one being set forth with the praise of God, he would persuade us to inquire on account of what doings he had pleased God. If Job, glorious by God's testimony, was called a true worshipper of God, and one to whom there was none upon earth to be compared, he taught that we should do whatever Job had previously done, so that while we are doing like things we may call forth a similar testimony of God for ourselves. He, contemning the loss of his estate, gained such advantage by his virtue thus tried, that he had no perception of the temporal losses even of his affection. Neither poverty nor pain broke him down; the persuasion of his wife did not influence him; the dreadful suffering of his own body did not shake his firmness. His virtue remained established in its own home, and his devotion, founded upon deep roots, gave way under no onset of the devil tempting him to abstain from blessing his God with a grateful faith even in his adversity. His house was open to every comer. No widow returned from him with an empty lap; no blind man was unguided by him as a companion; none faltering in step was unsupported by him for a staff; none stripped of help by the hand of the mighty was not protected by him as a defender. Such things ought they to do, he was accustomed to say, who desire to please God. And thus running through the examples of all good men, by always imitating those who were better than others he made himself also worthy of imitation.