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The Journey into Galilee
1 WHEN Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John, 2 (Though Jesus himself did not baptize, but his disciples,) 3 He left Judea, and went again into Galilee. The Discourse with the Woman of Samaria
(John 4:4-42) 4 And he was of necessity to pass through Samaria. 5 He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour. 7 There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink. 8 For his disciples were gone into the city to buy meats. 9 Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans. 10 Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water. 11 The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water? 12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever: 14 But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting. 15 The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw. 16 Jesus saith to her: Go, call thy husband, and come hither. 17 The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband: 18 For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly. 19 The woman saith to him: Sir, I perceive that thou art a prophet. 20 Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore. 21 Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, not in Jerusalem, adore the Father. 22 You adore that which you know not: we adore that which we know; for salvation is of the Jews. 23 But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him. 24 God is a spirit; and they that adore him, must adore him in spirit and in truth. 25 The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things. 26 Jesus saith to her: I am he, who am speaking with thee. 27 And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her? 28 The woman therefore left her waterpot, and went her way into the city, and saith to the men there: 29 Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ? 30 They went therefore out of the city, and came unto him. 31 In the mean time the disciples prayed him, saying: Rabbi, eat. 32 But he said to them: I have meat to eat, which you know not. 33 The disciples therefore said one to another: Hath any man brought him to eat? 34 Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work. 35 Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest. 36 And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. 37 For in this is the saying true: That it is one man that soweth, and it is another that reapeth. 38 I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours. 39 Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done. 40 So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days. 41 And many more believed in him because of his own word. 42 And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world. Ministry in Galilee
43 Now after two days, he departed thence, and went into Galilee. 44 For Jesus himself gave testimony that a prophet hath no honour in his own country. 45 And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day. The Centurion of Capernaum and his Servant
(John 4:46-54) 46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum. 47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death. 48 Jesus therefore said to him: Unless you see signs and wonders, you believe not. 49 The ruler saith to him: Lord, come down before that my son die. 50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way. 51 And as he was going down, his servants met him; and they brought word, saying, that his son lived. 52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him. 53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house. 54 This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.Gospel Harmony of John 4
The Journey into Galilee
(John 4:1-3 Matt 4:12 Mark 1:14 Luke 4:14) Then when he says, and went again to Galilee, he shows where he was going. He says, again, because above (2:12) he had mentioned another time when Christ went to Galilee: when he went to Capernaum after the miracle at the wedding. Since the other three evangelists did not mention this first trip, the Evangelist says again to let us know that the other evangelists had mentioned none of the matters he mentions up to this point, and that he is now beginning to give his account contemporaneous with theirs. (St. Thomas Aquinas Com. Jn) Ministry in Galilee
(John 4:43-46 Matt 4:13-17 Mark 1:14-15 Luke 4:14-15) John relates in his Gospel the calling of Peter, Andrew, and Nathanael, and the miracle of Cana, before Jesus’ departure into Galilee; all these things the other Evangelists have omitted, carrying on the thread of their narrative with Jesus’ return into Galilee. We must understand then that some days intervened, during which the things took place concerning the calling of the disciples which John relates. (St. Augustine Harmony of the Gospels 2.) Jesus came to Nazareth, says Luke, where He had been brought up, and there entering into the synagogue, He read and spoke many things, for which they sought to throw Him down from the rock, and thence He went to Capernaum; for which Matthew has only, “And leaving the town of Nazareth, He came and dwelt at Capernaum.” (Glossa Ordinaria) The Centurion of Capernaum and his Servant
(John 4:46-54 Luke 7:1-10; 13:28-29 Matt 8:5-13 Mark 7:30)
There is an antilogy here; for Luke 7:1 relates the same miracle differently. He does not say that the centurion himself came to Christ but sent to Him, first Jews, then his friends, to ask the favour of Him that He would heal His servant. Wherefore in St. Luke we must supply from S. Matthew, that after his friends, the centurion himself, last of all, came to Christ, either for the sake of doing Him honour, or because of the urgency of the disease, and the imminent peril of death. This is the opinion of S. Chrysostom (Hom. 26), Theophylact, and Euthymius. Or you may suppose that the centurion is here said to have come to Christ, and besought and answered Him, not personally, but by his friends. This is the opinion of St. Augustine and Bede. (Cornelius a Lapide)
What is here said seems to disagree with Luke’s account, “When the centurion heard concerning Jesus, he sent unto him elders of the Jews, beseeching him that he would come and heal his servant.” [Luke 7:3] And again, “When he was come nigh to the house, the centurion sent friends unto him, saying, Lord, trouble not yourself, for I am not worthy that you should enter under my roof.” Matthew therefore intended to state summarily all that passed between the centurion and the Lord, which was indeed done through others, with the view of commending his faith; as the Lord spoke, “I have not found so great faith in Israel.” Luke, on the other hand, has narrated the whole as it was done, that so we might be obliged to understand in what sense Matthew, who could not err, meant that the centurion himself came to Christ, namely, in a figurative sense through faith. (St. Augustine Harmony of the Gospels 2.20) Some think, as Chrysostom reports, that this official in the Gospel of John is the same as the centurion mentioned by Matthew (8:5). This is not so, for they differ in four ways. First, because the illness was not the same in each. The centurion was concerned with a paralytic, “My servant is lying paralyzed at home” (Mt 8:6); while this official’s son is suffering from a fever, yesterday at the seventh hour the fever left him. Secondly, those who are sick are not the same. In the first case, it was a servant, “my servant”; but now we have a son, as it says, whose son. Thirdly, what is requested is different. For when Christ wanted to go to the home of the centurion, the centurion discouraged him, and said: “Lord, I am not worthy to have you come under my roof; but only say the word and my servant will be healed” (Mt 8:8). But this official asked Christ to come to his house, Lord, come down before my child dies. Fourthly, the places are different. For the first healing took place at Capernaum, while this one is at Cana in Galilee. So this official is not the same as the centurion, but was from the household of Herod the Tetrarch, or some kind of a herald, or an official of the Emperor. (St. Thomas Aquinas Commentary on John) |