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1 AND seeing the multitudes, he went up into a mountain, and when he sat down, his disciples came to him. 2 And opening his mouth, he taught them, saying:
The Beatitudes 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are the meek: for they shall possess the land. 5 Blessed are they that mourn: for they shall be comforted. 6 Blessed are they that hunger and thirst after justice: for they shall have their fill. 7 Blessed are the merciful: for they shall obtain mercy. 8 Blessed are the clean of heart: for they shall see God. 9 Blesses are the peacemakers: for they shall be called children of God. 10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven. 11 Blessed are you when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: 12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you. (Matt 5:3-12 Luke 6:20-23) 13 You are the salt of the earth. But if the salt lose its savour, what shall it be salted with? It is good for nothing any more but to be cast out, and to be trodden on by men. The Light of the World
14 You are the light of the world. A city seated on a mountain cannot be hid. 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven. On the Law and the Prophets 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill. 18 For amen I say to you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven. 20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven. (Matt 5:17-20 Luke 16:16-17) Against anger 21 You have heard that it was said to them of old: You shall not kill. (Ex. 20:13; Dt. 5:17) And whosoever shall kill shall be in danger of the judgment. 22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, You Fool, shall be in danger of hell fire. 23 If therefore you offer your gift at the altar, and there you remember that your brother has any thing against you; 24 Leave there your offering before the altar, and go first to be reconciled to your brother: and then coming you shall offer your gift. 25 Be at agreement with your adversary betimes, while you are in the way with him: lest perhaps the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 26 Amen I say to you, you shall not go out from there till you repay the last penny. (Matt 5:21-26 Luke 12:57-59) 27 You have heard that it was said to them of old: You shall not commit adultery. (Ex. 20:14; Dt. 5:18) 28 But I say to you, that whosoever shall look on a woman to lust after her, has already committed adultery with her in his heart. 29 And if your right eye scandalize you, pluck it out and cast it from you. For it is better for you that one of your members should perish, rather than that your whole body be cast into hell. 30 And if your right hand scandalize you, cut it off, and cast it from you: for it is better for you that one of your members should perish, rather than that your whole body be cast into hell. Divorce 31 And it has been said, Whoseoever shall put away his wife, let him give her a bill of divorce. (Dt. 24:1) 32 But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, makes her to commit adultery: and he that shall marry her that is put away, commits adultery. Concerning oaths 33 Again you have heard that it was said to them of old, You shall not swear falsely: but you shall perform your oaths to the Lord. (Lv. 19:12; Nu. 30:2) 34 But I say to you not to swear at all, neither by heaven, for it is the throne of God: 35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king: 36 Neither shall you swear by your head, because you cannot make one hair white or black. 37 But let your yes be yes: no, be no: and that which is over and above these, is of evil. (Matt 5:33-37) The new law of retaliation 38 You have heard that it has been said, An eye for an eye, and a tooth for a tooth. (Ex. 21:24; Lv. 24:20; Dt. 1921) 39 But I say to you not to resist evil: but if one strike you on your right cheek, turn to him also the other: 40 And if a man will contend with you in judgment, and take away your coat, let go your cloak also to him. 41 And whosoever will force you one mile, go with him other two, 42 Give to him that asks of you and from him that would borrow of you turn not away. (Matt 5:38-42 Luke 6:29-30) The love of enemies 43 You have heard that it has been said, You shall love your neighbor, and hate your enemy. (Lv. 19:18) 44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you: 45 That you may be the children of your Father who is in heaven, who makes his sun to rise upon the good, and bad, and rains upon the just and the unjust. 46 For if you love them that love you, what reward shall you have? do not even the publicans this? 47 And if you salute your brethren only, what do you more? do not also the heathens this? 48 Be therefore perfect, as also your heavenly Father is perfect. (Matt 5:43-48 Luke 6:27-36) Gospel Harmony on Matthew 5
The sermon on the mount
(Matt 4:24-5:2 Mark 3:7-12 Luke 6:17-19) It cause a thought how it is that Matthew relates this sermon to have been delivered by the Lord sitting on the mountain; Luke, as He stood in the plain. Mark, it is true, has not recorded it at all, neither has he preserved any utterances of Christ’s in any way resembling it, with the exception of certain sentences which are not given connectedly, but occur here and there, and which the Lord repeated in other places. This diversity in their accounts would lead us to think that the occasions were different. Why should not Christ repeat once more what He said before, or do once more what He had done before? Although another method of reconciling the two may occur to us; namely, that our Lord was first with His disciples alone on some more lofty peak of the mountain when He chose the twelve; that He then descended with them not from the mountain entirely, but from the top to some expanse of level ground in the side, capable of holding a great number of people; that He stood there while the crowd was gathering around Him, and after when He had sat down, then His disciples came near to Him, and so to them and in the presence of the rest of the multitude He spoke the same sermon which Matthew and Luke give, in a different manner, but with equal truth of facts. (St. Augustine Harmony of the Gospels 2.19) The Beatitudes
(Matt 5:3-12 Luke 6:20-23) Luke has left us a version of his own of that copious discourse of the Lord, in a passage which he commences just as the section in Matthew begins. For in the Matthew the words run thus: “Blessed are the poor in spirit: for theirs is the kingdom of heaven;”(Mt 5:3) while in Luke they are put thus: “Blessed be ye poor: for yours is the kingdom of God.”(Luke 6:20) |