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The Transfiguration
(Matt 17:1-9 Mark 9:2-10 Luke 9:28-36) 1 AND after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart: 2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow. 3 And behold there appeared to them Moses and Elias talking with him. 4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias. 5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him. 6 And the disciples hearing, fell upon their face, and were very much afraid. 7 And Jesus came and touched them: and said to them, Arise, and fear not. 8 And they lifting up their eyes saw no one but only Jesus. 9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead. The Coming of Elijah
(Matt 17:10-13 Mark 9:11-13) 10 And his disciples asked him, saying: Why then do the scribes say that Elias must come first? 11 But he answering, said to them: Elias indeed shall come, and restore all things. 12 But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them. 13 Then the disciples understood, that he had spoken to them of John the Baptist. Jesus Heals a Boy Possessed by a Spirit
14 And when he was come to the multitude, there came to him a man falling down on his knees before him, saying: Lord, have pity on my son, for he is a lunatic, and suffereth much: for he falleth often into the fire, and often into the water. 15 And I brought him to thy disciples, and they could not cure him. 16 Then Jesus answered and said: O unbelieving and perverse generation, how long shall I be with you? How long shall I suffer you? bring him hither to me. 17 And Jesus rebuked him, and the devil went out of him, and the child was cured from that hour. 18 Then came the disciples to Jesus secretly, and said: Why could not we cast him out? 19 Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you. 20 But this kind is not cast out but by prayer and fasting. 21 And when they abode together in Galilee, Jesus said to them: The Son of man shall be betrayed into the hands of men: Jesus Foretells His Passion again
(Matt 17:22-23 Mark 9:30-32 Luke 9:43-45) 22 And they shall kill him, and the third day he shall rise again. And they were troubled exceedingly. 23 And when they were come to Capharnaum, they that recieved the didrachmas, came to Peter and said to him: Doth not your master pay the didrachmas? Payment of the Temple Tax
(Matt 17:24-27) 24 He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom? of their own children, or of strangers? 25 And he said: Of strangers. Jesus said to him: Then the children are free. 26 But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened its mouth, thou shalt find a stater: take that, and give it to them for me and thee. Gospel Harmony on Matthew 17
The Transfiguration
(Matt 17:1-9 Mark 9:2-10 Luke 9:28-36) Matthew proceeds thus: “Verily I say unto you, There be some standing here which shall not taste of death till they see the Son of man coming in His kingdom. And after six days, Jesus taketh Peter, James, and John his brother, and brought them up into an high mountain;” and so on, down to where we read, “Tell the vision to no man until the Son of man be risen again from the dead.” This vision of the Lord upon the mount in the presence of the three disciples, Peter, James, and John, on which occasion also the testimony of the Father’s voice was borne Him from heaven, is related by the three evangelists in the same order, and in a manner expressing the same sense completely.(Mt 17:1-9 Mark 8:39-9:9 Luke 9:27-36) And as regards other matters, they may be seen by the readers to be in accordance with those modes of narration of which we have given examples in many passages already, and in which there are diversities in expression without any consequent diversity in meaning. But with respect to the circumstance that Mark, along with Matthew, tells us how the event took place after six days, while Luke states that it was after eight days, those who find a difficulty here do not deserve to be set aside with contempt, but should be enlightened by the offering of explanations. For when we announce a space of days in these terms, “after so many days,” sometimes we do not include in the number the day on which we speak, or the day on which the thing itself which we intimate beforehand or promise is declared to take place, but reckon only the intervening days, on the real and full and final expiry of which the incident in question is to occur. This is what Matthew and Mark have done. Leaving out of their calculation the day on which Jesus spoke these words, and the day on which He exhibited that memorable spectacle on the mount, they have regarded simply the intermediate days, and thus have used the expression, “after six days.” But Luke, reckoning in the extreme day at either end, that is to say, the first day and the last day, has made it “after eight days,” in accordance with that mode of speech in which the part is put for the whole. Moreover, the statement which Lc makes with regard to Moses and Elias in these terms, “And it came to pass, as they departed from Him, Peter said unto Jesus, Master, it is good for us to be here,” and so forth, ought not to be considered antagonistic to what Matthew and Mc have subjoined to the same effect, as if they made Peter offer this suggestion while Moses and Elias were still talking with the Lord. For they have not expressly said that it was at that time, but rather they have simply left unnoticed the fact which Luke has added,—namely, that it was as they went away that Peter made the suggestion to the Lord with respect to the making of three tabernacles. At the same time, Luke has appended the intimation that it was as they were entering the cloud that the voice came from heaven,—a circumstance which is not affirmed, but which is as little contradicted, by the others. (St. Augustine Harmony of the Gospels 2.56) The Coming of Elijah
(Matt 17:10-13 Mark 9:11-13) Matthew goes on thus: “And His disciples asked Him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come and restore all things. But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that He spake unto them of John the Baptist.”(Mt 17:10-13) This same passage is given also by Mark, who keeps also the same order; and although he exhibits some diversity of expression, he makes no departure from a truthful representation of the same sense.(Mark 9:10-12) He has not, however, added the statement, that the disciples understood that the Lord had referred to John the Baptist in saying that Elias was come already. (St. Augustine Harmony of the Gospels 2.57) Jesus Heals a Boy Possessed by a Spirit
(Matt 17:14-21 Mark 9:14-29 Luke 9:37-43; 17:6) Matthew goes on in the following terms: “And when He was come to the multitude, there came to Him a certain man, kneeling down before Him, and saying, Lord, have mercy on my son; for he is lunatic, and sore vexed;” and so on, down to the words, “Howbeit this kind is not cast out but by prayer and fasting.”(Mt 17:14-20) Both Mark and Luke record this incident, and that, too, in the same order, without any suspicion of a want of harmony.(Mark 9:16-28 Luke 9:38-45) (St. Augustine harmony of the Gospels 2.58) Jesus Foretells His Passion again
(Matt 17:22-23 Mark 9:30-32 Luke 9:43-45) Matthew continues thus: “And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men; and they shall kill Him, and the third day He shall rise again. And they were exceeding sorry.”(Mt 17:21-22) Mark and Luke record this passage in the same order.(Mark 9:29-31 Luke 9:44-45) (St. Augustine Harmony of the Gospels 2.59) Payment of the Temple Tax
(Matt 17:24-27) Matthew continues in these terms: “And when they were come to Capharnaum, they that received tribute money came to Peter, and said to him, Doth not your master pay tribute? He saith, Yes;” and so on, down to where we read: “Thou shall find a piece of money: that take, and give unto them for me and thee.”(Mt 17:23-27) He is the only one who relates this occurrence, after the interposition of which he follows again the order which is pursued also by Mark and Luke in company with him. (St. Augustine Harmony of the Gospels 2.60) |
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