I beseech Euodia, and Suntyche, that they be of the same mind in the Lord; even these women had fallen into strife on account of the leadership, although they were pure and holy.

Phil 4:3

I entreat thee also, true yoke-fellow, that you, etc., for he speaks to a man who had loved these women and counsels him to be a help to them, and reconcile them to one another. Hanana says. He calls Barnaba his yokefellow, he who was set apart by the Spirit to be his comrade and yokefellow in preaching; and because he was then in Macedonia, he wrote to him about these women.

With Clement, and my other helpers. This Clement is known in every place both in the histories of the Church and by the writings that he made; and they say that he translated the Epistle to the Hebrews from Hebrew to Greek; and that he was for a long time with Peter, and also had a keen dispute with Simon Magus. And after Peter Linus, he whom the Apostle mentions in the Second Epistle to Timothy, became Bishop in Rome; and after him this Clement became Bishop in Rome for nine years.

Phil 4:15

This, No one communicated with me in the thought of receiving and giving; not that he gave anything nor they anything; but on account of what they had given and he had certainly received; evidently he had not been helped in any way by the Thessalonians.

The Epistle to the Philippians is finished.

(This Epistle was sent from Rome by means of Epaphroditus.)