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Wis 7

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Solomon was born like every other man
1 I myself also am a mortal man, like all others, and of the race of him, that was first made of the earth, and in the womb of my mother I was fashioned to be flesh. 2 In the time of ten months I was compacted in blood, of the seed of man, and the pleasure of sleep concurring. 3 And being born I drew in the common air, and fell upon the earth, that is made alike, and the first voice which I uttered was crying, as all others do. 4 I was nursed in swaddling clothes, and with great cares. 5 For none of the kings had any other beginning of birth. 6 For all men have one entrance into life, and the like going out.


Solomon sought Wisdom and it was given to him (1 Kings 3)
7 Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me: 8 And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her. 9 Neither did I compare to her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay. 10 I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out.


Wisdom brought him all good things
11 Now all good things came to me together with her, and innumerable riches through her hands, 12 And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all. 13 Which I have learned without guile, and communicate without envy, and her riches I hide not. 14 For she is an infinite treasure to men! which they that use, become the friends of God, being commended for the gift of discipline.


God guides the possessor of Wisdom
15 And God has given to me to speak as I would, and to conceive thoughts worthy of those things that are given me: because he is the guide of wisdom, and the director of the wise: 16 For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works. 17 For he has given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements, 18 The beginning, and ending, and midst of the times, the alterations of their courses, and the changes of seasons, 19 The revolutions of the year, and the dispositions of the stars, 20 The natures of living creatures, and rage of wild beasts, the force of winds, and reasonings of men, the diversities of plants, and the virtues of roots, 21 And all such things as are hid and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me. 22 For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hinders, beneficent,


Wisdom comes from God
23 Gentle, kind, steadfast, assured, secure, having all power, overseeing all things, and containing all spirits, intelligible, pure, subtile. 24 For wisdom is more active than all active things: and reaches everywhere by reason of her purity. 25 For she is a vapour of the power of God, and a certain pure emanation of the glory of the almighty God: and therefore no defiled thing comes into her. 26 For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.


Wisdom's power and beauty are matchless
27 And being but one, she can do all things: and remaining in herself the same, she renews all things, and through nations convey herself into holy souls, she makes the friends of God and prophets. 28 For God loves none but him that dwells with wisdom. 29 For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it. 30 For after this comes night, but no evil can overcome wisdom.
 
Commentary on Wisdom 7
 
7:2 ten months: Christ was in the womb of his mother ‘for nine months and six days’; so when it says: ten months, it is understood as a figure of speech in which a part is used for the whole; ‘for it was from twenty fifth March until twenty fourth of December’. As the Philosophers of nature say, the male seed is white and female seed is full of blood; in the mixing of these over a period of time a body is formed, until when it is living it comes to birth. (Rabanus Maurus)

7:7-11 Do not be foolish in the request you make to God, otherwise you will insult God through your ignorance. Act wisely in prayer so that you may become worthy of glorious things. Ask for things that are honorable from Him who will not hold back so that you may receive honor from Him as a result of the wise choice your free will has made. Solomon asked for wisdom and along with it he received the earthly kingdom, for he knew how to ask of the heavenly King, that is, for things that are important. (Isaac of Nineveh Dis 3) Moreover, our Lord said to His disciples (Luke 21:15): "I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay." However, this gift is not granted to all, or in connection with any particular observance, but according to the will of the Holy Spirit, as stated in 1 Corinthians 12:8, "To one indeed by the Spirit is given the word of wisdom, to another the word of knowledge, according to the same Spirit," and afterwards it is said (1 Corinthians 12:11): "All these things one and the same Spirit worketh, dividing to everyone according as
He will." (St. Thomas Aquinas Sum Theo 96.1)

7:11 with her: That is, with divine wisdom, which consists in contemplating God. Consequently nothing else is necessary for Happiness. (St. Thomas Aquinas Sum Theo 4.8)

7:12 I knew not: He understands from a practice of meditation that he has advanced to the point where he now thinks of his former knowledge as ignorance when compared to the latter knowledge. (Rabanus Maurus)


7:24 active: Wisdom is called mobile by way of similitude, according as it diffuses its likeness even to the outermost of things; for nothing can exist which does not proceed from the divine wisdom by way of some kind of imitation, as from the first effective and formal principle; as also works of art proceed from the wisdom of the artist. (St. Thomas Aquinas Sum Theo 9.1)

7:25 no defiled thing comes into her: that is of the Blessed Virgin, who in her birth was immune from original sin. (St. Thomas Aquinas Sum Theo 27.2)

7:28 Of all the gifts, wisdom seems to be the highest, and fear the lowest. Now each of these is necessary for salvation. (St. Thomas Aquinas Sum Theo 68.2)
 
CCC 7:16-17 2501, CCC 7:17-21 216 283, CCC 7:25-26 2500, CCC 7:29-30 2500
 
 
 
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